or through a note signed by his secretary, Monsignor Camille Perl, Ecclesia Dei commission has indicated that the Ambrosian Rite in Milan, is covered by the provision of the constitution as apotólica motu proprio "Summorum Pontificum. " It is particularly suggestive of drafting the document, because it makes use of a reasonable and sensible doctrine, as well as set aside by a multitude of bishops throughout the entire planet. It is said that if there has freed the use of the Roman rite, considered the highest in dignity among all the West, the rule applies even more so for the remaining rites Latinos; deduction that follows the text and nature of the motu proprio and although not expressly mentioned specific mencionandos other Latin rites. 1 
But even more impressive still, the Rev. J. Moore, an American based in Milan, has been withdrawn and continue to hold this venerable rite of fear to a confrontation with the archbishop, who opposes full force to this traditional way of celebrating the Holy Mysteries is restored in his diocese. Fr Moore governing a house of studies and consultation on the validity of the Ambrosian rite, as readers can verify for themselves, was conducted with a view a liturgical teaching. We all remember that months ago, from the Congregation for Divine Worship and Discipline of the Sacraments, strongly recommended teaching and learning of the traditional rite in seminaries and houses of formation of priests.
Western Schism, which so sorry we anticipated a couple of years as a fatal consequence of Pope's attempts to close the open wounds in the Church for progress, has accelerated, as he realizes the growing rebellion of the Bishops Germany, Austria, Holland and some other isolated permanently flout the guidelines, both liturgical and doctrinal, the Holy See.
The growing momentum they have acquired all the traditional movements within the Church, informal or not, and in particular the approach of the Society of Saint Pius X Pope Benedict XVI, has frozen the blood in the veins of the rebels and for this reason , have intensified attacks of all kinds, both the Pope and against the Vatican regulations that are considered contrary to the spirit of Vatican II (modernist version, of course). At the same time, unit of said Society of Saint Pius X, the most notorious and supposedly monolithic anti-modernist movement in the Church, is the target of all attacks and bombings media, to raising the internal suspicion against its authorities, foment division among its members and obtained the resulting depression of the members and supporters. And so, finally disperse.
far, the canonical irregularity of the association (or whatever this is) is a real blessing for them that the attacks must necessarily be outside and can not be imposed on any kind of legal wedge interior since, from the perspective of the modernists and certain Vatican circles, it would be just a purely schismatic movement that is outside the Church, and has not ever earned, nor deserve now, demagogic and oily treatment that has given real schismatics and Protestants, to cite just one example. So it is impossible from every point of view, interfering in their functioning and internal constitution, not previously admitted to full capacity within the legal structure of the Church, which is still far away. Attacks that fraternity should not be considered, therefore, a separate and unrelated to the body of the Church, because clearly demonstrate that modernism knows quite closely their Achilles heel, and recognizes from where could come ecclesiastical restoration both want to prevent, and what would dangers to future syncretistic religion that yearn build .
In his conception, typically horizontal and humanist, disbelieving the divine origin and consiguientemtne, the supernatural aid who helps the Church, we think, see it as humanly defeated-in which does not lack for good reason- so you should avoid at all costs the restoration of a doctrine and liturgy, as it may, know in advance can re-raise flowers of holiness and missionary spirit infallible has made the Church, at least in the historical, a unique institution of permanent martyr and spiritual dominance.
The constant denigration of doctrine through its relativization and the sanctity of the holiest ministries, a task that normally run by some cardinals who had infiltrated the Church try to put into crisis the divine doctrine, raining doubts about the authenticity , firmness and tenure of the sources of Revelation, are more of the same: wolves disguised as shepherds, in the end, are confused every time the Vicar of Christ speaks and says what to say, as be said.
The Church, in spite of how much natural or alleged rule supposedly "scientific" has dared to set limits, was always a place where they were happy encounter the mystery and miracle, and this shows their very survival as the most amazing fact of the time. In the attempts, and attempts to end attacks from outside, has always responded to increased conversions and greater holiness, which is effective and bloody twentieth century witnessed, in this last attempt, we believe end to end from within has responded in a manner that amazes even more: It has taken forces which seemed not if any more (including the remarkable fact that happily reigning SS has seen fit to overrule the former Cardinal Joseph Ratzinger) and has taken another unexpected leap upwards .
progressives and modernists in particular generally do not believe that the Church is God's work, permanent work of God, that in all time assists and recreates from nothing that we are his legs, raising permanently the Mystical Body of His Son, Head is invisible.
In fact, the modernists do not believe this but, apparently, who did believe it would be the ultimate author of the attacks on the Sacred Liturgy, we have witnessed and experienced, in recent years, particularly from the replevin Traditional Liturgy, turning point of the attack on the papacy and the whole Church. Someone knows the strength of the Church is in the Presence of Christ in it, and that this presence is the Eucharist.
This fight this, which absolutely everything depends, seems to have little meaning for the world: a Mass Mass more or less does not do much for or against, as judged those who see the church supernaturally; and supernatural vision is obtained only from the Fe and not by other means, unless miracles. And the fact is that our Lord was asked whether there would be faith on earth when He returned.
1. Courtesy Secretum meum mihi > . Back to top
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